© 2003-2006 David Moles
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Settle for what? Democracy! Restore it when? Now!12 o'clock, March 27, 2003Tacitus — the blogger Tacitus, I mean, not the Roman historian — is someone I haven’t run across before; I may start checking his stuff out more regularly. (I assume Tacitus is a he, because otherwise, I figure, Tacitus would be Tacita.) At the moment he has an interesting post on the why, how, and what-if of establishing democracy in the Middle East; a short attempt to address questions like why democracy has been working in some places and not others, and what happens if democracy in a Middle Eastern state results in the election of an Islamist regime. All the alternatives have already failed. A democratic Saudi Arabia electing Wahhabist firebrands to office would be a terrible sight and a menace to the rest of us. But we must ask: are we safe now? Do the Wahhabist firebrands not exist now? Time to be bold. Time to let the people of the Middle East learn their own lessons, as the people of Iran seem to be. Time to let them learn by making mistakes — with the novel recourse of an electoral corrective when they do. His point about Iran is especially apt, and one lost on many people who haven’t paid attention to Iranian politics since the 1979 revolution — even people who should know better. Of course, in the last election progressive voters, depressed by Khatami’s lack of progress, stayed home in droves — but that’s a problem American democracy has, too, isn’t it? At least there were polls for them to not go to. I don’t agree with everything Tacitus says (I’m quite tired, for instance, of the idea that the Protestant Reformation is the fundamental — pardon the pun — reason why democracy has been a success in the West), but I think his position is not a bad one. Side note: As pointed out by Get Your War On, though — thanks, Patrick — if we’re going to go around imposing freedom on people, we can’t mess around. (Not that I expect the bomb France crowd to show that much integrity.) But that means none of this “free as long as you don’t do anything we don’t like” bullshit. |
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Hmm. I think the Protestant-vs.-Catholic argument is entering at the wrong point in that discussion. :) If it belongs anywhere, it belongs with the question of why the Estado da India was organized along such different lines from the EIC and VOC, and had such different goals and methods — at which point it becomes part of the larger argument about what role the Reformation had in shaping economic culture. |
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And then, of course, there’s the question of why the French did so much better than the Portuguese. It’s hard to blame that on religion, unless it turns out the Compagnie Française des Indies was all run by Huguenots or something, which I doubt. |
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Ah, but making an argument about the original organization of the Estado da India in terms of a protestant-catholic contrast is bizarre in the extreme. A more relevant question would be, what is it about Portugese society which made it more or less immune to Protestantism, and was that factor somehow expressed in the organization of the Estado da India. Given the general lack of documentation regarding the Portugese court in the late 15th century, however, i'm not sure there's sufficient information to make that argument one way or another. |
Happily, the author of that book on the Portugese Empire I was reading detests the idea that the protestant reformation explains why the VOC and EIC were successes when the Portugese India Company wasn't. He isn't able to put forward a plausible counter-argument, however, and fails to explain why he detests it. (For my part, I think the argument fails because it can't explain why the _Swedish India Company_ failed).